Daily Archives: January 7, 2009

Mathew 15:21-39

Three Paths to Deliverance

Mathew 15:21-39

Preached Sunday Morning January 4, 2009

 

Introduction:

 

          We need the touch of God!  We need His mighty deliverance!  We need His deliverance from the bondage of sin, from the curse of sin, physical problems, and from the affect of sin, corrupted society.  If you languish today in despair and hopelessness, this message has been providentially prepared for you.  Our passage this morning tells us of three kinds of deliverance that Jesus provides. We read about Jesus providing deliverance from satanic bondage, from a physical and financial problem, and from a lack of faith.  Each deliverance here comes through a different path.  This morning, let us gain hope as we discover three paths to deliverance.

 

I.                   Pleading with the Master

 

A.     There is no claim of merit

 

Matthew 15:21-24

21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon. 22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. 23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

 

1.     Her daughter was demon possessed

2.     This woman was a Canaanite

3.     She had no personal claim on the Son of David

4.     She had not earned His favor

 

B.     Jesus is her only hope of deliverance

 

1.     Have mercy

 

a.     She needed mercy

b.     Mercy is not getting what you deserve

c.      She acknowledged her lack and insufficiency

 

2.     Lord

 

a.     She acknowledged Jesus’ absolute authority

b.     She acknowledged His kingship

 

3.     Son of God – acknowledged Jesus as the Messiah

 

C.     Do not be deterred by an apparent lack of response.

 

Luke 11:7-10

7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8 I say unto you,  Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

 

1.     Silence from Jesus – She kept pleading

 

Matthew 15:23

23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

 

2.     She was identified as outside physical Israel

 

Matthew 15:24

24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

 

Romans 15:8

8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

 

3.     She responded with worship- Acknowledging Jesus’ righteous judgment.

 

 

Matthew 15:25

25 Then came she and worshipped him, saying, Lord, help me.

 

4.     He remained distant referring to her as a Gentile dog.

 

Matthew 15:26

26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

 

Matthew 7:6

6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

 

5.     She humbly asked for the crumbs of deliverance and received them!

 

Matthew 15:27-28

27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

 

D.    Take lessons from this story to heart

 

Lamentations 3:8-26

8 Also when I cry and shout, he shutteth out my prayer. 9 He hath inclosed my ways with hewn stone, he hath made my paths crooked. 10 He was unto me as a bear lying in wait, and as a lion in secret places. 11 He hath turned aside my ways, and pulled me in pieces: he hath made me desolate. 12 He hath bent his bow, and set me as a mark for the arrow. 13 He hath caused the arrows of his quiver to enter into my reins.  14 I was a derision to all my people; and their song all the day. 15 He hath filled me with bitterness, he hath made me drunken with wormwood.  16 He hath also broken my teeth with gravel stones, he hath covered me with ashes.  17 And thou hast removed my soul far off from peace: I forgat prosperity.  18 And I said, My strength and my hope is perished from the LORD: 19 Remembering mine affliction and my misery, the wormwood and the gall.  20 My soul hath them still in remembrance, and is humbled in me. 

21 This I recall to my mind, therefore have I hope.  22 It is of the LORD’S mercies that we are not consumed, because his compassions fail not. 23 They are new every morning: great is thy faithfulness. 24 The LORD is my portion, saith my soul; therefore will I hope in him. 25 The LORD is good unto them that wait for him, to the soul that seeketh him. 26 It is good that a man should both hope and quietly wait for the salvation of the LORD.

 

1.     God is always right

2.     God is merciful and will respond, when we come to Him based on His mercy, not our merit.

3.     God will sometimes withdraw Himself to see if we will keep coming.

II.                Seeking the Master

 

Matthew 15:29-31

29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: 31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

 

A.     Jesus went to be alone

B.     Thousands of people followed Him.

 

1.     They sought deliverance

2.     They changed their schedule to be in His presence

3.     They exerted a great deal of physical energy to go so far out into the wilderness.

4.     They were willing to go without fool in order to be in the presence of the Master.

 

C.     Jesus met their needs as a reward for seeking Him

 

1.     Healed them

2.     Miraculously healed them

 

D.    What will you be willing to do to be in the presence of the Master?

 

1.     His special presence is manifested in the assembly of the believers.

2.     Do you need the presence of Jesus?

3.     Is there anything that keeps you from Him?

 

III.             Obeying the Master.

 

Matthew 15:32-39

32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. 33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. 35 And he commanded the multitude to sit down on the ground. 36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. 37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. 38 And they that did eat were four thousand men, beside women and children. 39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.

 

A.     He acts out of compassion

B.     He could have made food out of nothing

C.     He required the surrender of what little food was there

D.    Upon complete surrender and obedience, Jesus met every need.

 

 

 

 

 

II Timothy 1:1-5

When A Mother’s Faith Becomes Contagious

II Timothy 1:1-5

Preached Wednesday January 7, 2009

 

Introduction:

 

          We have all heard the cliché: “The Hand that rocks the cradle rules the world.” Many men and women grow up and develop much of their faith and world view based upon what their mothers have taught them. Sometimes wayward children do not share the faith of their mother. It has been said that some good wombs carry bad children. This evening, while we acknowledge that faith is ultimately a personal choice, we will see what mothers can do to help their faith to be contagious and to be caught by their children.

 

          Our passage this evening is probably one of the greatest praises for Godly mothering in the Bible. Young Timothy was a great joy to the Apostle Paul because of his fervent spirit and deep convictions. Upon reflection, the Apostle Paul realizes that Timothy’s grandmother, Lois had that unfeigned faith. Lois passed that unfeigned faith to her daughter Eunice, Timothy’s mother. Eunice then passed that unfeigned faith to her son Timothy. How can that faith cross over generations? The faith like that is contagious is a special kind of faith. Contagious faith is unfeigned faith. Let us study this truth together and discover the incredible blessings that occur when a mother’s faith becomes contagious.

 

I.                   Unfeigned faith is contagious

 

A.     Definition of unfeigned

 

1.     Anupokritos= without hypocrisy sincere

2.     Hupokrisis= Hypocrisy, “play acting”

 

B.     Faith that is pure and without play acting will leave a lasting impression.

 

1.     Because faith produces the evidence of actions

 

Hebrews 11:1

Now faith is the substance of things hoped for, the evidence of things not seen. 

 

2.     This faith is seen by children and grand children

2 Timothy 1:5

5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

 

3.     This faith is seen by an unsaved spouse

 

1 Corinthians 7:14,16

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? 

 

II.                Unfeigned, genuine, faith produces unfeigned love

 

1 Timothy 1:5

5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

 

A.     Selfless love

 

Romans 12:9-10

9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; 

 

1.     Without dissimulation= anaupokritos= without hypocrisy

2.     Preferring the other over self

 

Philippians 2:3-4

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others.

 

B.     Obedient love

 

1 Peter 1:22

22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

 

1.     Purifies the soul

2.     Strengthens your personal assurance of Salvation

1 John 3:18-21

18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him.  20 For if our heart condemn us,  God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God.

 

III.             Unfeigned love produces unfeigned wisdom

 

James 3:17

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 

 

A.     Pure= not contaminated

B.     Peaceable

 

Hebrews 12:29

29 For our God is a consuming fire.

 

1.     Produced as a result of God’s chastening

2.     Produced when we surrender our will

 

C.     Gentle= “Expresses that considerateness that looks humanly and reasonably at the facts of the case.”

D.    Easy to be intreated= “To be persuaded, compliant”

E.     Full of mercy= “An outward manifestation of pith”

F.      Full of good fruits

 

Matthew 5:16

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

 

G.    Without partiality= not to be parted, without intercession

H.    Without hypocrisy= anupokristos

 

The Baptist Acrostic

THE BAPTIST DISTINCTIVES ACROSTIC

Baptist Churches are modeled after the New Testament Churches. Other denominations believe some of the basic New Testament doctrines; however, for the most part Baptists are the only ones who have held to all of the basic New Testament doctrines down through the years. These doctrines have been arranged as an acrostic spelling BAPTISTS for ease in memorizing them.

B BIBLICAL AUTHORITY

· Its laws and doctrines are the only basis of our authority.

2 Timothy 3:16

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

A AUTONOMY AND INDEPENDENCE OF THE LOCAL CHURCH

· A Baptist Church is independent and governs itself.

· We live in a day when the sovereign autonomy and independence of local churches is being challenged and even threatened by the drive toward the ecumenical merging of all “religions” into an apostate one-world church.

· A New Testament Church is independent of all popes, bishops, councils, conventions, associations, synods, conferences, or civil governments and its agencies that would seek to exert control over its operations and functions.

· Baptist Churches seek to conduct their affairs as the Lord directs through the Holy Spirit because Christ alone is the Head of the Church.

Acts 15:1-30

Matthew 18:15-17

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

P PRIESTHOOD OF THE BELIEVERS

· Every believer has the right and duty to approach God in prayer and praise for himself without the aid of human priest, preachers, mediators or human ceremonies, rituals or forms.

· Christ alone in the believer’s mediator.

1 Timothy 2:5

5 For there is one God, and one mediator between God and men, the man Christ Jesus;

1 Peter 2:5,9

5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Hebrews 10:19

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

T TWO ORDINANCES FOR THE LOCAL CHURCH

· Baptism by immersion and the Lord’s Supper are the ordinances of the local church.

· These are symbolic acts, which portray the two basic facts in our relationship to Christ. Baptism by immersion of believers only pictures our union with Christ in His death, burial, and resurrection.

· For this reason, a Baptist Church does not baptize infants.

· The Lord’s Supper (communion) pictures our fellowship with Christ and in a symbolic memorial of His death till He comes.

· Neither ordinance has any saving merit but is matters of obedience to Christ’s teachings.

Acts 2:41-42

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

Matthew 28:19-20

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Acts 16:30-34

30 And brought them out, and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. 32 And they spake unto him the word of the Lord, and to all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. 34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

Acts 18:8

8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

1 Corinthians 11:23-32

23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

I INDIVIDUAL SOUL LIBERTY AND RESPONSIBILITY

  • Soul liberty is the implementation of the truth that we must “obey God rather than men”.

Acts 5:29

29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.) Each believer must give answer to god individually, and therefore, no other man and no church can act as his conscience. Because of thin, the believer has the right and responsibility to interpret the Scriptures for himself and will answer to God for the way in which he does so.

1 John 2:27

27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Romans 14:5

5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

1 Thessalonians 5:21

21 Prove all things; hold fast that which is good.

Acts 17:11

11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

2 Timothy 2:15

15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

S SEPARATION

· The first is personal separation.

The Scriptures clearly teach that a believer is a new creature in Christ and the old sinful ways are to be put off.

We are commanded to come out from that which defiles and be separate.

We are not to love the world neither the things of the world but present ourselves as living sacrifices unto the Lord.

2 Corinthians 5:17

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Ephesians 4:22-24

22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 And be renewed in the spirit of your mind; 24 And that ye put on the new man, which after God is created in righteousness and true holiness.

Romans 8:11-14

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God.

2 Corinthians 6:14-18

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

1 John 2:15

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

Romans 12:1-2

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

· The second aspect of separation is ecclesiastical [church] separation.

A Bible Believing Church cannot cooperate with any groups, churches or organizations that deny the fundamentals of the faith.

We are told to mark those who cause divisions and promote doctrine different than the Bible teaches and avoid them.

The Bible is our standard, and we, as a church body, are to have no fellowship with those who reject or compromise its teachings.

2 Corinthians 6:14-17

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Romans 16:17

17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

2 John 10-11

10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds.

· The last aspect of separation is political separation.

Human Government in a God appointed institution given to preserve the rights and liberties of the righteous and to restrain and punish the evil.

Believers are to be good citizens and “render to Caesar the things that are Caesars” until disobedience to God is involved, and then we must obey God rather than man.

God has never given to civil rulers the right to govern the church, which in a spiritual body with Christ as its head.

Only saved persons rightfully belong to this company and the officers and members of church are not authorized in the Word to divide and jeopardize their spiritual ministry by seeking authority over civil government or allowing civil government to exercise control in relationship to the church and its ministries.

Hence comes the doctrine of what some call the separation of church and state.

This is not to say that believers and churches may not take a stand on Biblical principles.

We must as we are the salt and light of the earth and we are obligated to earnestly contend for the faith.

Matthew 22:21

21 They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.

Romans 13:1-14

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Acts 5:29

29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.

Matthew 5:13-16

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Jude 3

3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

T TWO OFFICERS IN A LOCAL CHURCH

· The Pastor(s) and Deacons are the only officers sanctioned by the Scriptures and the spiritual leaders of the church.

· The body may appoint others within its number to give special responsibilities, but individuals or groups appointed by the body are not over the pastor or deacons in the exercise of their leadership.

· Pastors are also called elder, bishop, preacher, and teacher.

· As a pastor-teacher he feeds, as an elder he leads and as a bishop he oversees.

· The terms are often used interchangeably in the New Testament.

· Deacons are the Pastor’s assistants and help him so that he may give himself to prayer and the study of the Word.

1 Timothy 3:1-8

This is a true saying, If a man desire the office of a bishop, he desireth a good work. 2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 4 One that ruleth well his own house, having his children in subjection with all gravity; 5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

Acts 6:1-4

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. 2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. 3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. 4 But we will give ourselves continually to prayer, and to the ministry of the word.

Philippians 1:1

Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons

Titus 1:5-16

5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. 12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth. 15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

S SAVED, BAPTIZED CHURCH MEMBERSHIP

  • A church is a spiritual, not a social, economic or political organization.
  • The church is charged by the Lord to preach the Word and to worship the Lord.
  • This is impossible for men who have not been born again (saved).
  • The Scriptural order of events is salvation, baptism by immersion and church membership

Acts 2:41-42

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. 42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

  • Anything other than this is man’s ways not God’s ways.