Monthly Archives: January 2020

Rejoice Within Reason

Rejoice Within Reason

Pastor Don Carpenter / General

Not From Around Here: The Complicated Life of a Sojourner / Joy; Rejoicing Person; Trial; Temptation; Affliction; Depression / 1 Peter 1:6–7

Alan Mairson wrote an article for National Geographic about beekeepers who raise and transport bees for a living. He told the story of Jeff and Christine Anderson and how their daughter overcame an allergy to bee stings.

 To build up her immunity, doctors administered a series of injections to Rachel over a four-month period. But, in order to maintain immunity, she needed a shot or a bee sting every six weeks over several years.


 So every six weeks Rachel’s parents would go outside and catch a bee. Then, as Rachel recalls, “Mom would take hold of my arm and roll my sleeve up. Then my Dad would make the bee mad and stick it on me and count to ten before he took the stinger out. But it worked. Now when I accidentally get stung, it barely swells, it barely hurts.”


 In a world full of bees, a loving father must not shield his child from every sting. In fact for the child’s own good the father must at times induce pain.1

1 Craig Brian Larson, 750 Engaging Illustrations for Preachers, Teachers & Writers (Grand Rapids, MI: Baker Books, 2002), 382–383.

Have you ever gone through a dark time so intense that it seems that this pit you are in must now be the new normal? Tonight we will discover that you can rejoice again, within reason.

Peter was addressing the scattered Jewish believers who were facing some trials and were about to face colossal trouble. The Apostle has clearly articulated some fantastic truths about salvation, eternity and the protective hand of God. In verse 6 he moves from what God has done to what believers should do… rejoice.

Rejoice??!!?? How in the world can believers rejoice when facing fiery trials from the world, the flesh and the Devil? Our passage shows us how and why to rejoice. There are very solid reasons we can rejoice in the middle of our trials. Tonight let us learn to Rejoice Within that Reason.

1 Peter 1:6 KJV
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

Rejoice In Your Lively Hope

1 Peter 1:3–5 KJV
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

Believers have been:

• Begotten again

• Given a living hope

• Given an inheritance reserved in Heaven

• Guarded by the Power of God

• Guarded by the Power of Faith

• Promised the revelation of our final salvation at the last time.

“Rejoice” is from a Greek word speaking of extreme joy expressing itself externally in an exuberant triumph of joy. In verse 8 we see that it is a glorified joy made possible by our future glorified state, a joy not possible now in our mortal bodies. Tears of joy are just an evidence of the inability of our present state to fully feel the joy that comes to us at times. But then in our bodies of glory we will be able to drink in and appreciate all the boundless joys of the Saviour’s presence.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 24.

Rejoice In Spite of Sorrow and Trials

1 Peter 1:6 KJV
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

heaviness wheel*

The word “temptations” is from peirasmos (?????????) which refers both to trials and testings, and also solicitations to do evil, in short, to all that goes to furnish a test of character. The trials may come from God or under His permissive will from Satan, or may be the result of our own wrong doing. The solicitations to do evil come from the world, the evil nature, or Satan. These are described as manifold, namely, variegated. The word emphasizes the diversity rather than the number of the trials. The word “through” is from en (??) with the locative, speaking of the sphere in which these Christians have been made sorrowful.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 25.

Rejoice Because Trials are Temporary.

“Season” is from oligon (??????) which means “little, small, few,” and refers here to a little while. Surely, this present life is a little while compared to eternity. And then a loving God sees to it that in the midst of the shadows and heartaches and trials, His children have their days of sunshine even in this life.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997),

2 Corinthians 4:17 KJV
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

Rejoice Because Trials are Necessary

The words “if need be” are hypothetical, not affirmative. That is, they do not state that there is always a need for the dark days, for testing times and difficulties. In some lives there seems to be more need of trials than in others. To those servants of God whom He purposes to use in a larger, greater way, many trials are allowed to come, for “we must be ground between the millstones of suffering before we can be bread for the multitude.” And then, in the case of a saint who is not living close to his Lord, it is necessary to send disciplinary trials to purge his life of sin and draw him into a closer walk with God.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 24–25.

Gradual growth in grace, growth in knowledge, growth in faith, growth in love, growth in holiness, growth in humility, growth in spiritual-mindedness—all this I see clearly taught and urged in Scripture, and clearly exemplified in the lives of many of God’s saints. But sudden, instantaneous leaps from conversion to consecration I fail to see in the Bible.1

1 Elliot Ritzema and Elizabeth Vince, eds., 300 Quotations for Preachers from the Modern Church, Pastorum Series (Bellingham, WA: Lexham Press, 2013).

slide

Rejoice Because The Results Are Praiseworthy

1 Peter 1:7 KJV
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

Trial = Results of the Test

In this verse we are informed as to the reason and purpose of these trials, namely, that the trial of our faith might result in praise and honor and glory at the appearing of Jesus Christ. The word “trial” is the translation of dokimion (????????) the noun, dokimazo (????????) being the verb of the same root, the latter referring to the act of putting someone or something to the test with a view of determining whether it is worthy of being approved or not, the test being made with the intention of approving if possible. The word was used of the act of examining candidates for the degree of Doctor of Medicine. It is the approval of our faith which is to resound to the praise of the Lord Jesus. Testing times put our faith to the test, and as we are submissive to God and remain faithful to Him and are ready to have Him teach us the lessons He would have us learn through them, we demonstrate by our actions that the faith we have is a genuine God-given, Holy Spirit produced faith, the genuine article. This faith and its working in our lives is to the glory of the Lord Jesus. It is not the testing of our faith that is to the glory of God, but the fact that our faith has met the test and has been approved, that redounds to His glory. This is made very clear by the Greek grammar involved in the statement.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 25–26.

These Results Are Precious!

1 Peter 1:7 KJV
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

 If here we have to suffer for Christ’s sake, there we shall be blessed. It is through a cross and through afflictions that we are tried, like gold in the fire, by the Builder who formed the world out of nothing. Blessed then shall we be, if we persevere in that which is good, even to the end.

John Huss1

1 Elliot Ritzema and Rebecca Brant, eds., 300 Quotations for Preachers from the Medieval Church, Pastorum Series (Bellingham, WA: Lexham Press, 2013).

HUSS Slide

 It is not the approved faith, but the approval itself that is in the apostle’s mind here. For instance, a gold-mining company wishes to buy a proposed site where gold is said to have been found. But it is not sure whether the metal is real gold or not and whether it is there in sufficient quantity so that a mine if sunk would be a profitable venture. It engages an assayer of metals to take samples of the gold ore to his laboratory and examine them. The assayer sends his report to the effect that the ore contains true gold, and that the gold is found in sufficient quantity so that the venture will pay. The report of the assayer approving the gold ore is of far more value to the mining company than the gold he returns with his report, for upon the basis of the report, the company can go ahead with assurance and buy the land and begin mining operations. The fact that God finds our faith to be one which He can approve, is of far more value to Him and to His glory, than the approved faith, for He has something to work with, a faith that He knows can stand the testings and the trials which may come to the Christian. The fact that God can trust a Christian as one that is dependable, is of great value to Him, God is looking for faithful, dependable workers, not necessarily gifted, educated, cultured ones. It is a “well done, thou good and faithful servant” that will greet the ears of the saint at the Judgment Seat of Christ.

 Peter tells us that this approval of our faith is much more precious than the approval of gold, even though that gold be approved through fire-testing. The words “of gold” of the a.v. are an excellent rendering for a literal word-for-word translation. But the words “the approval of” are necessarily supplied to make clear the apostle’s thought. It is not the approval of our faith that is compared to gold, but to the approval of gold. The picture here is of an ancient gold-smith who puts his crude gold ore in a crucible, subjects it to intense heat, and thus liquifies the mass. The impurities rise to the surface and are skimmed off. When the metal-worker is able to see the reflection of his face clearly mirrored in the surface of the liquid, he takes it off the fire, for he knows that the contents are pure gold. So it is with God and His child, He puts us in the crucible of Christian suffering, in which process sin is gradually put out of our lives, our faith is purified from the slag of unbelief that somehow mingles with it so often, and the result is the reflection of the face of Jesus Christ in the character of the Christian. This, above all, God the Father desires to see. Christlikeness is God’s ideal for His child. Christian suffering is one of the most potent means to that end1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 26–27.

 True virtue never appears so lovely as when it is most oppressed, and the divine excellency of real Christianity is never exhibited with such advantage as when under the greatest trials.

Jonathan Edwards

EDWARDS SLIDE*

Rejoice within reason??? YES! We have a reason in our living hope! We have a reason to rejoice in spite of our heaviness and trial! He have a reason to rejoice because this is temporary. We have a reason to rejoice because these trials are needed. We have a reason to rejoice because the trial that demonstrates our faith is more precious than refined gold! So Rejoice Within Those Reasons!

Exported from Logos Bible Software, 1:20 PM January 29, 2020.

A Special Place with Special People

A Special Place with Special People

Pastor Don Carpenter / General

Growing Pains: The Struggle of a Culturally Relevant Church / Church: Nature / 1 Corinthians 1:1–3

1500 Illustrations for Biblical Preaching Church, Attending

Many believers don’t see the importance of regular church attendance. Members of Northend Prince of Peace Lutheran Church in Seattle received a special announcement in the mail, listing the many things that would be done for them at church on the following “no-excuse-to-stay-home Sunday.”
According to the pastor, cots would be available for those who say Sunday is their only day to sleep. Eye drops would be supplied for those who have red eyes from watching late Saturday-night TV shows. There would be steel helmets for those who say the roof would cave in if they ever went to church, blankets for persons who think the church is too cold, fans for those who say it is too hot, scorecards for those wishing to list all the hypocrites present, TV dinners for those who can’t go to church and also cook dinner. Finally, the sanctuary would be decorated with Christmas poinsettias and Easter lilies for those who have never seen the church without them.169

Tonight we begin a study through the Book of 1 Corinthians. This letter from Paul has a lot of rebukes to be sure, but it also contains very pointed instruction and critique to a growing church that was desperately trying to be culturally relevant and reach those around them.

In the greeting of the letter we find some nuggets of truth regarding the very special people who belonged to the Church of God in Corinth.

This Letter is for the Church.

1 Corinthians 1:1–3 KJV
PAUL, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

]

Vine’s Complete Expository Dictionary of Old and New Testament Words Assembly
ekklesia (????????, 1577), from ek, “out of,” and klesis, “a calling” (kaleo, “to call”), was used among the Greeks of a body of citizens “gathered” to discuss the affairs of state, Acts 19:39. In the Sept. it is used to designate the “gathering” of Israel, summoned for any definite purpose, or a “gathering” regarded as representative of the whole nation. In Acts 7:38 it is used of Israel; in 19:32, 41, of a riotous mob. It has two applications to companies of Christians, (a) to the whole company of the redeemed throughout the present era, the company of which Christ said, “I will build My Church,” Matt. 16:18, and which is further described as “the Church which is His Body,” Eph. 1:22; 5:23, (b) in the singular number (e.g., Matt. 18:17, RV marg., “congregation”), to a company consisting of professed believers, e.g., Acts 20:28; 1 Cor. 1:2; Gal. 1:13; 1 Thess. 1:1;2 Thess. 1:1; 1 Tim. 3:5, and in the plural, with reference to churches in a district.

Matthew 16:18 KJV
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Ephesians 1:22 KJV
And hath put all things under his feet, and gave him to be the head over all things to the church,

Ephesians 5:23 KJV
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

This is God’s Church

This is a Local Church

This Letter is to the Sanctified In Christ Jesus.

1 Corinthians 1:2 KJV
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

Vine’s Complete Expository Dictionary of Old and New Testament Words Hallow
hagiazo (??????, 37), “to make holy” (from hagios, “holy”), signifies to set apart for God, to sanctify, to make a person or thing the opposite of koinos, “common”; it is translated “Hallowed,” with reference to the name of God the Father in the Lord’s Prayer, Matt. 6:9; Luke 11:2. See SANCTIFY.

Hebrews 12:14 KJV
Follow peace with all men, and holiness, without which no man shall see the Lord:

This Letter is to the Saints

1 Corinthians 1:2 KJV
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

Not Only Set Apart for Holiness But Called Holy Ones!

All Who Call on the Name of The Lord Are Saints!

Vine’s Complete Expository Dictionary of Old and New Testament Words Holiness, Holy, Holily

  1. hagios (?????, 40), akin to A, Nos. 1 and 2, which are from the same root as hagnos (found in hazo, “to venerate”), fundamentally signifies “separated” (among the Greeks, dedicated to the gods), and hence, in Scripture in its moral and spiritual significance, separated from sin and therefore consecrated to God, sacred.
    (a) It is predicated of God (as the absolutely “Holy” One, in His purity, majesty and glory): of the Father, e.g., Luke 1:49; John 17:11; 1 Pet. 1:15, 16; Rev. 4:8; 6:10; of the Son, e.g., Luke 1:35; Acts 3:14; 4:27, 30; 1 John 2:20; of the Spirit, e.g., Matt. 1:18 and frequently in all the Gospels, Acts, Romans, 1 and 2 Cor., Eph., 1 Thess.; also in 2 Tim. 1:14; Titus 3:5; 1 Pet. 1:12; 2 Pet. 1:21; Jude 20.
    (b) It is used of men and things (see below) in so far as they are devoted to God. Indeed the quality, as attributed to God, is often presented in a way which involves divine demands upon the conduct of believers. These are called hagioi, “saints,” i.e., “sanctified” or “holy” ones.
    This sainthood is not an attainment, it is a state into which God in grace calls men; yet believers are called to sanctify themselves (consistently with their calling, 2 Tim. 1:9), cleansing themselves from all defilement, forsaking sin, living a “holy” manner of life, 1 Pet. 1:15; 2 Pet. 3:11, and experiencing fellowship with God in His holiness. The saints are thus figuratively spoken of as “a holy temple”, 1 Cor. 3:17 (a local church); Eph. 2:21 (the whole Church), cp. 5:27; “a holy priesthood,” 1 Pet. 2:5; “a holy nation,” 2:9.

Whatever struggles the Church at Corinth had, they were a very special group. These folks were a physical manifestation of the Body of Christ, they were set apart for Holiness By Christ, they were called the Holy Ones of Christ. Though they struggled, they like us, were a very special place with special people.

Exported from Logos Bible Software, 9:20 PM January 25, 2020.

The War Against Your Soul

Pastor Don Carpenter / General

Inside Out: The Pursuit of Genuine Christianity / Adultery; Lust; Faithless; Fornication / Matthew 5:27–32

Returning from Sunday school, where the Ten Commandments had been the topic of the day, a young boy asked his father, “Daddy, what does it mean when it says, ‘Thou shalt not commit agriculture’?” There was hardly a beat between the question and the father’s reply: “Son, that just means that you’re not supposed to plow the other man’s field,” an answer satisfactory to both of them.1

1 Michael P. Green, 1500 Illustrations for Biblical Preaching (Grand Rapids, MI: Baker Books, 2000), 17.

As we continue our series “inside Out: The Pursuit of Genuine Christianity” we are going to be talking about a subject that often makes us feel a bit awkward and a bit uneasy.  It is one, however, that is part of the very fabric of our culture.

1 Peter 2:11 KJV

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

 As Jesus builds on the truth that our righteousness needs to exceed the righteousness of the Scribes and the Pharisees, he moves to the area of adultery, lust and sexual immorality.  This morning we will find that purity depends not only on external behavioral compliance, but also on an internal surrender to the controlling boundaries of the will of God.

Adultery Wars Against The Soul.

Matthew 5:27 KJV

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

moichos (??????, 3432) denotes one “who has unlawful intercourse with the spouse of another

(Translation Wheel)

Hebrews 13:4 KJV

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Lust, the Secret Adultery, Wars Against the Soul

Matthew 5:28 KJV

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Lust is the craving for salt of a man who is dying of thirst.8161

(Lust wheel slide)

1 Michael P. Green, 1500 Illustrations for Biblical Preaching (Grand Rapids, MI: Baker Books, 2000), 229.

epithumeo (????????, 1937), “to fix the desire upon” (epi, “upon,” used intensively, thumos, “passion”), whether things good or bad; hence, “to long for, lust after, covet,” is used with the meaning “to covet evilly” in Acts 20:33, of “coveting money and apparel”; so in Rom. 7:7; 13:9. See desire, fain, lust.1

1 W. E. Vine, Merrill F. Unger, and William White Jr., Vine’s Complete Expository Dictionary of Old and New Testament Words (Nashville, TN: T. Nelson, 1996), 136.

(Louw Nida Slide)

It is important to note that this verse does not just refer to noticing a woman as attractive, or even to a brief recognition that she is sexually appealing. It refers instead to actually contemplating having sex with her, that is, to having the intention of doing so. Thus, for looks … lustfully translators can say “wants to sleep with her,” “wants sex with her,” or “looks at her with the intention of sleeping with her.”1

1 Barclay Moon Newman and Philip C. Stine, A Handbook on the Gospel of Matthew, UBS Handbook Series (New York: United Bible Societies, 1992), 137–138.

2 Timothy 2:22 KJV

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

1 Peter 1:14 KJV

As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

Jesus uses shocking speech to illustrate how dangerous this lust really is.

Matthew 5:29–30 KJV

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

  Radio personality Paul Harvey tells the story of how an Eskimo kills a wolf. The account is grisly, yet it offers fresh insight into the consuming, self-destructive nature of sin:

         First, the Eskimo coats his knife blade with animal blood and allows it to freeze. Then he adds another layer of blood, and another, until the blade is completely concealed by frozen blood.

         Next, the hunter fixes his knife in the ground with the blade up. When a wolf follows his sensitive nose to the source of the scent and discovers the bait, he licks it, tasting the fresh frozen blood. He begins to lick faster, more and more vigorously, lapping the blade until the keen edge is bare. Feverishly now, harder and harder the wolf licks the blade in the arctic night. So great becomes his craving for blood that the wolf does not notice the razor-sharp sting of the naked blade on his own tongue, nor does he recognize the instant at which his insatiable thirst is being satisfied by his “own” warm blood. His carnivorous appetite just craves more—until the dawn finds him dead in the snow!

         It is a fearful thing that people can be “consumed by their own lusts.”1

Fornication, the End Product of Lust, Wars against the Soul and the Marriage.

Matthew 5:31–32 KJV

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

1. porneia (???????, 4202) is used (a) of “illicit sexual intercourse,” in John 8:41; Acts 15:20, 29; 21:25; 1 Cor. 5:1; 6:13, 18; 2 Cor. 12:21; Gal. 5:19; Eph. 5:3; Col. 3:5; 1 Thess. 4:3; Rev. 2:21; 9:21; in the plural in 1 Cor. 7:2; in Matt. 5:32 and 19:9 it stands for, or includes, adultery; it is distinguished from it in 15:19 and Mark 7:211

1 W. E. Vine, Merrill F. Unger, and William White Jr., Vine’s Complete Expository Dictionary of Old and New Testament Words (Nashville, TN: T. Nelson, 1996), 252.

(Fornication Wheel)

  A study published in the Journal of the National Cancer Institute confirmed what God has always known. Adultery is bad for you. One of the many ways it harms people is by increasing a woman’s risk of cervical cancer.

         According to the Associated Press, the study found that women are five to eleven times more likely to develop cervical cancer if they or their husbands have numerous sexual partners. Cervical cancer is directly linked to HPV, a virus commonly spread by sexual intercourse.

         “Male behavior is the important thing in this cancer,” said Dr. Keerti Shah, a professor at Johns Hopkins University School of Medicine and the coauthor of the study. “In effect, the husband takes cancer home to his wife.” Dr. Shah explains that men who have many sexual partners are very likely to carry HPV home and that up to 97 percent of cervical cancers are infected with that virus.

         In the study group, wives whose husbands had twenty-one or more sexual partners were eleven times more likely to develop cervical cancer. Wives whose husbands frequented prostitutes were eight times more likely to develop cervical cancer.

         As always, God commands what is moral because he is looking out for our welfare. Nothing is more healthful than righteousness.

Health, Immorality, Righteousness, Sex, Ten Commandments, Unfaithfulness

Exod. 20:141

1 Craig Brian Larson, 750 Engaging Illustrations for Preachers, Teachers & Writers (Grand Rapids, MI: Baker Books, 2002), 14–15.

1 Corinthians 6:18–20 KJV

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

It is easy to appear pure to those who can see the polished external manifestations of our beings.  But God the Holy Spirit is searching those filthy hidden corners of the heart and wants to clean house.  Confess to God, surrender to His will, make the changes you must and with God’s help you can win the War Against Your Soul.

Protective Custody

The story has been told of a believer, Frederick Nolan, who was fleeing from his enemies during a time of persecution in North Africa. Pursued by them over hill and valley with no place to hide, he fell exhausted into a wayside cave, expecting his enemies to find him soon.

Awaiting his death, he saw a spider weaving a web. Within minutes, the little bug had woven a beautiful web across the mouth of the cave. The pursuers arrived and wondered if Nolan was hiding there, but on seeing the unbroken and unmangled piece of art, thought it impossible for him to have entered the cave without dismantling the web. And so they went on. Having escaped, Nolan burst out and exclaimed:

      “Where God is, a spider’s web is like a wall,


      Where God is not, a wall is like a spider’s web.”1108

Quiet Time

Michael P. Green, 1500 Illustrations for Biblical Preaching (Grand Rapids, MI: Baker Books, 2000), 295–296.

As we continue studying Peter’s letter to the scattered sojourners who were facing fear and persecution as believers, we of the incredible blessing of being Born Again into God’s family.

Last week we saw that in God’s abundant mercy, He has begotten us again. We now have a living hope that is secured by the resurrection of Jesus. We have an incorruptible inheritance that will never fade away that is reserved in heaven, waiting for our arrival. We have a secure future as Born Again children of God. Our text this evening shows us that not only did God secure our future, but he guards our very beings right now. We are safe in His Protective Custody.

1 Peter 1:5 KJV
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

Guarded By The Power of God

King James Version Chapter 1
Who are kept by the power of God

 The word “guarded” (TEV kept safe; Gute Nachricht “keep and protect”) is a military term, used to describe the act of protecting a city from its enemies, and here it is used of God securely protecting the believer from all dangers (compare Mft “protects”; Knox “affords you safe conduct”). What keeps the Christian safe is God’s power. It is, of course, God himself who guards, and he does so because he is powerful, and therefore is able to protect the Christian. -UBS

Same Greek Word as in the Following verses:

    “In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:” (2 Corinthians 11:32, KJV)  

Philippians 4:7 KJV
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Thru the Bible Vol. 54: The Epistles (1 Peter) Suffering and the Security of Believers
The story is told of a Scotsman, who was typically economical, leaving instructions that only one word should be engraved upon his tombstone. But that one word, taken from this verse, is one of the greatest I know. It was the single word KEPT. He was “kept by the power of God through faith unto salvation ready to be revealed in the last time.”

Philippians 1:6 KJV
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Guarded By The Power of Faith.

King James Version Chapter 1
Who are kept by the power of God through faith unto

By (??) the power; through (???) faith; unto (???) salvation. By, indicating the efficient cause; through, the secondary agency; unto, the result.

Marvin Richardson Vincent, Word Studies in the New Testament, vol. 1 (New York: Charles Scribner’s Sons, 1887), 632.

This protection is God’s response to our faith which we exercised in the Lord Jesus as Saviour and which now rests in Him as our Preserver. Our faith lays hold of this power, and this power strengthens our faith, and thus we are preserved.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 22.

…“faith” here not simply as belief in some theological or religious truth, but a vital and close relationship with either God or Jesus Christ, characterized by commitment to and trust in him. It is this vital relationship which makes it possible for God to protect the Christian. One can speak of God’s power as the objective aspect of being kept safe, and of faith as the subjective. Here as elsewhere in the New Testament, the relationship between what God does and what the believer does is not always made clear; it is nevertheless made clear that whenever God acts, there is always an element of human response for God’s action to be effective in the life of the believer. So here, God’s power can be understood as the instrument whereby the Christian is protected, and faith as the cause of, or reason for, the effectiveness of this protection.1

1 Daniel C. Arichea and Eugene Albert Nida, A Handbook on the First Letter from Peter, UBS Handbook Series (New York: United Bible Societies, 1980), 19.

Romans 5:2 KJV
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Hebrews 11:6 KJV
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Guarded Until the Mission is Over.

King James Version Chapter 1
unto salvation ready to be revealed in the last time.

Ready (???????). Stronger than about to be, or destined to be, implying a state of waiting or preparedness, and thus harmonizing with reserved.1

1 Marvin Richardson Vincent, Word Studies in the New Testament, vol. 1 (New York: Charles Scribner’s Sons, 1887), 632.

The salvation spoken of here is of course the glorification of our bodies. We received our justification at the moment we believed. We are receiving our sanctification, namely victory over sin and growth in the Christian life now. We will yet receive that part of salvation which awaits us in Glory.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 22.

2 Timothy 4:18 KJV
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

God will protect them, not like a guard watching prisoners who will in the end be condemned when the judge gives his verdict, but like a soldier guiding and protecting people as they move through hostile territory toward the freedom of friendly lines. …

Every preparation for the final unveiling of this salvation is completed. The curtain is about to go up. Only the final signal is awaited. Thus there is no question that God plans and has in fact accomplished salvation for his people, nor that the last times are here. The only question is the exact timing of its revelation to the rest of the world.1

1 Peter H. Davids, The First Epistle of Peter, The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 53–54.

A young couple visited a boarding care home which housed children for adoption. The care taker brought out all the children who were clean (recently bathed), well dressed, properly schooled in manners; for this couple’s inspection and selection. As they passed down the line and spoke to each child, they did not find the one they were looking for to adopt. They asked the care taker: “Do you have any more children?” He replied: “Yes, but he has not been cleaned up or dressed for viewing today.” The couple said immediately: “That alright, can we see him?” After a few minutes, the child was brought out and stood with the rest of the children. He was dirty, face unwashed, hair uncombed; clothes ragged and torn, no shoes; and his head was hanging down in shame, as he stood next to the other children.

After a few minutes of somber discussion; and wiping the tears from their eyes; they said to the care taker: “We want this child!” The man immediately replied: “But he is not as nice as the other children; he’s unmannered, and unloved by his own parents.” He continued: “And we have been unable to get him to behave; why do you want him?” The couple paused, to regain their composure and replied: “We see in him, the blessings of God for our home, and a better hope in life for him.” With shame the man asked: “Do you want us to clean him up?” They coupled replied, lovingly: “No, we want the child just as he is right now.”

That’s how God sees us; and he will take us, just like we are right now, not only reserving for us an inheritance in Heaven, but also Keeping us save in His protective custody.

Exported from Logos Bible Software, 1:43 PM January 22, 2020.