CARantine June 21, 2020

June 21st, 2020

The Lord hath appeared of old unto me, saying,Yea, I have loved thee with an everlasting love:Therefore with lovingkindness have I drawn thee.” (Jeremiah 31:3, KJV)


No Evening Service tonight… Happy Father’s Day

Wednesday Night “Not From Around Here: The Complicated Life of a Sojourner” Bible Study and prayer meeting. In Person

Saturday June 27 8:00 Outdoor All Church Work Day

Wednesday August 5, Quarterly Business Meeting – In Person 🙂

August 12-14 6:00-7:30 Outdoor Vacation Bible Club for kids ages 4-11

Saturday August 22 Annual Sunday School Picnic

  1. Encamped along the hills of light,
    Ye Christian soldiers, rise,
    And press the battle ere the night
    Shall veil the glowing skies.
    Against the foe in vales below
    Let all our strength be hurled;
    Faith is the victory, we know,
    That overcomes the world.
    • Refrain:
      Faith is the victory!
      Faith is the victory!
      Oh, glorious victory,
      That overcomes the world.
  2. His banner over us is love,
    Our sword the Word of God;
    We tread the road the saints above
    With shouts of triumph trod.
    By faith, they like a whirlwind’s breath,
    Swept on o’er every field;
    The faith by which they conquered death
    Is still our shining shield.
  3. On every hand the foe we find
    Drawn up in dread array;
    Let tents of ease be left behind,
    And onward to the fray.
    Salvation’s helmet on each head,
    With truth all girt about,
    The earth shall tremble ’neath our tread,
    And echo with our shout.
  4. To him that overcomes the foe,
    White raiment shall be giv’n;
    Before the angels he shall know
    His name confessed in heav’n.
    Then onward from the hills of light,
    Our hearts with love aflame,
    We’ll vanquish all the hosts of night,
    In Jesus’ conqu’ring name.

What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus. Oh! precious is the flow
That makes me white as snow;
No other fount I know,
  Nothing but the blood of Jesus.2For my cleansing this I see—
Nothing but the blood of Jesus!
For my pardon this my plea—
Nothing but the blood of Jesus!3Nothing can my sin erase
Nothing but the blood of Jesus!
Naught of works, ’tis all of grace—
Nothing but the blood of Jesus!4This is all my hope and peace—
Nothing but the blood of Jesus!
This is all my righteousness—
Nothing but the blood of Jesus!

  1. Faith of our fathers, living still,
    In spite of dungeon, fire, and sword;
    Oh, how our hearts beat high with joy
    Whene’er we hear that glorious Word!
    • Refrain:
      Faith of our fathers, holy faith!
      We will be true to thee till death.
  2. Our fathers, chained in prisons dark,
    Were still in heart and conscience free;
    How sweet would be their children’s fate,
    If they, like them, could die for thee!
  3. Faith of our fathers, we will strive
    To win all nations unto thee;
    And through the truth that comes from God,
    We all shall then be truly free.
  4. Faith of our fathers, we will love
    Both friend and foe in all our strife;
    And preach thee, too, as love knows how
    By kindly words and virtuous life.

Pastoral Prayer

  1. My Jesus, I love Thee, I know Thou art mine;
    For Thee all the follies of sin I resign;
    My gracious Redeemer, my Savior art Thou;
    If ever I loved Thee, my Jesus, ’tis now.
  2. I love Thee because Thou hast first loved me,
    And purchased my pardon on Calvary’s tree;
    I love Thee for wearing the thorns on Thy brow;
    If ever I loved Thee, my Jesus, ’tis now.
  3. I’ll love Thee in life, I will love Thee in death,
    And praise Thee as long as Thou lendest me breath;
    And say when the death dew lies cold on my brow,
    If ever I loved Thee, my Jesus, ’tis now.
  4. In mansions of glory and endless delight,
    I’ll ever adore Thee in heaven so bright;
    I’ll sing with the glittering crown on my brow,
    If ever I loved Thee, my Jesus, ’tis now.

Final Hymn

1. I am Thine, O Lord, I have heard Thy voice,
And it told Thy love to me;
But I long to rise in the arms of faith
And be closer drawn to Thee.

Draw me nearer, nearer blessed Lord,
To the cross where Thou hast died;
Draw me nearer, nearer, nearer blessed Lord,
To Thy precious, bleeding side.

2. Consecrate me now to Thy service, Lord,
By the pow’r of grace divine;
Let my soul look up with a steadfast hope,
And my will be lost in Thine. [Refrain]

4. There are depths of love that I cannot know
Till I cross the narrow sea;
There are heights of joy that I may not reach
Till I rest in peace with Thee. [Refrain]

When Daddy Loves

June 19th, 2020

Pastor Don Carpenter / General

Father’s Day 2020 / Love; Father of Prodigal Son / Luke 15:11–24

Dr. Burns Jenkins was a popular preacher and writer of a generation ago. When his son went to college, Jenkins admonished him not to join a certain fraternity. This, of course, was the very fraternity young Jenkins joined. For months he lived with the secret. Then, as he spoke to a church youth group one night, he was smitten by a sense of unworthiness. Returning to his room, he wrote his father in detail of his disobedience. Two days later he received this wire: “It’s all right. I forgive you. I knew it two days after you did it. Love, Father.”1

1 G. Curtis Jones, 1000 Illustrations for Preaching and Teaching (Nashville, TN: Broadman & Holman Publishers, 1986), 34.


Father’s Day is an interesting day for which to prepare a sermon. Of course those of you who have been under my preaching for a while know I grew up with a wise man who loved the Lord and taught me a lot. Some of you however either never knew your dad, or he was not someone who brings warm memories to mind. So how can I preach a Father’s Day message that will help everyone?  

One thing is for sure, although our earthly fathers will fall short, our Heavenly Father does not! in our passage this morning Jesus tells a story about an earthly father who exhibits the love of the Heavenly Father. As we study how deep a father’s love runs, let us honor and respect both our earthly and our heavenly Fathers… because powerful things happen When Daddy Loves.

When Daddy Loves, You Are A Part of the Family

Not everyone is God’s Child

John 8:44 KJV

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Believers are Adopted Upon Salvation

John 1:12 KJV

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Romans 8:15–17 KJV

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 

The Spirit itself beareth witness with our spirit, that we are the children of God: 

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

When Daddy Loves He Allows You To Walk Away (though it breaks his heart)

Luke 15:11–14 KJV

And he said, A certain man had two sons: 

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 

And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

 A. Demanding an early inheritance

  1. Implied freedom

  2. Both sons were given the money

 B. Riotous living

  1. The son left almost immediately 

  2. Traveled away from parental supervision

  3. Wasted his substance

   · His money

   · His potential

· His body

   · His prime years

  4. In a far country

   · Promiscuity

   · Drugs and alcohol

   · All kinds of vices

  5. He spent everything that his father worked to give him

   · In want

   · In famine

     • Yet in all of this, he was still his father’s son

Daddy Loves When No One Else Will

 The humiliation of a broken life

Luke 15:15 KJV

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

  1. Because of slave labour

  2. A Jewish man forced to tend pigs

 B. The desperation of a broken life

 Luke 15:16 KJV

 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

  1. No one wanted anything to do with him

  2. Hog slop became his main meal

Daddy’s Love Leads to Forgiveness and Restoration

A. He came to himself

Luke 15:17 KJV

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

Galatians 6:7–9 KJV

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 

For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

B. He never dreamed he could come home as a son, but perhaps as a slave

Luke 15:18–19 KJV

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 

And am no more worthy to be called thy son: make me as one of thy hired servants.

  1. Recognize his sin

  2. Come in broken humility

 C. He was restored

  1. Daddy was watching

Luke 15:20 KJV

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 

Zechariah 1:3 KJV

Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, And I will turn unto you, saith the LORD of hosts.

2. Confession

Luke 15:21 KJV

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

3. His father stopped Him in Mid Sentence and fully restored his position with him.

Luke 15:22 KJV

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

The best robe in the house would belong to the father himself. The ring would probably be a family signet ring—a symbol of reinstatement to sonship in a well-to-do house. Slaves did not normally wear sandals, though they carried and tied a master’s sandals. The father is saying, “No, I won’t receive you back as a servant. I’ll receive you only as a son.”1

1 Craig S. Keener, The IVP Bible Background Commentary: New Testament (Downers Grove, IL: InterVarsity Press, 1993), Lk 15:21–22.

put a ring on his finger Indicative of sonship and the ability to approve transactions on behalf of his father.1

1 John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Lk 15:22.

4. Celebration

Luke 15:23-24

23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 

The calf would be enough to feed the whole village; this would be a big party! Aristocratic families often invited the whole town to a banquet when a son attained adulthood (about thirteen years old) or a child married.1

1 Craig S. Keener, The IVP Bible Background Commentary: New Testament (Downers Grove, IL: InterVarsity Press, 1993), Lk 15:23.


A man who was commissioned to paint a picture of the Prodigal Son. He went into his work fervently, laboring to produce a picture worthy of telling the story. Finally, the day came when the picture was complete, and he unveiled the finished painting. The scene was set outside the father’s house, and showed the open arms of each as they were just about to meet and embrace. The man who commissioned the work was well pleased, and was prepared to pay the painter for his work, when he suddenly noticed a detail that he had missed.

Standing out in the painting above everything else in the scene, was the starkly apparent fact that the father was wearing one red shoe and one blue shoe. He was incredulous. How could this be, that the painter could make such an error? He asked the painter, and the man simply smiled and nodded, assuring the man, “Yes, this is a beautiful representation of the love of God for His children.”

“What do you mean?” he asked, puzzled.

“The father in this picture was not interested in being color-coordinated or fashion-conscious when he went out to meet his son. In fact, he was in such a hurry to show his love to his son, he simply reached and grabbed the nearest two shoes that he could find.

“He is the God of the Unmatched Shoes.” 2

When you receive Jesus Christ as your Savior, you are adopted into the family of God, and God is your Heavenly Father. There is no limit to the Father’s love. Our Daddy’s Love Allows You to walk away even when it breaks His heart. Out Daddy loves you when no one else will.  He is looking down the road, waiting to see you heading home. He will come to meet you and celebrate your return. That’s what happens when Daddy Loves!

Exported from Logos Bible Software, 11:22 AM June 19, 2020.

That We Should Live

June 17th, 2020

That We Should Live

Pastor Don Carpenter / General

Not From Around Here: The Complicated Life of a Sojourner / Salvation; Sanctification; Restoration / 1 Peter 2:24–25

The story has been told of a farmer who was trying to teach his son how to plow a straight furrow. After the horse had been hitched up and everything was ready, he told the boy to keep an eye on some object at the other end of the field and aim straight toward it. “Do you see that cow lying down over there?” he asked. “Keep your eye on her and plow straight ahead.”

The boy started plowing and the farmer went about his chores. When he returned a little later to see what progress had been made, he was shocked to find, instead of a straight row, something that looked more like a question mark. The boy had obeyed his instruction. The trouble was, the cow had moved!

Jesus is an object that will not move. He is the foundation of our faith, the faithful Rock who never moves, never changes in his love for believers. We can be sure that if we set our eyes on him, our path will be straight!133

Peter had been telling these first century Pilgrims that they need to follow Christ’s example of submission to suffering. Tonight we are reminded what the Cross was all about. Jesus told us that He came, not only to save us from death, but also to give us Abundant Life.

John 10:10 KJV

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

So, capitalizing on that truth and reflecting on truths learned from the Messianic passage of Isaiah 53, Peter shows us that Christ suffered and died, not just so that we don’t die… So That We Should Live.

Jesus Physically Bore Our Sins.

1 Peter 2:24 KJV

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

The word “bare” is the translation of a word used in the LXX, of the priest carrying the sacrifice up to the altar. The brazen altar was four and one-half feet high, and was approached by an incline up which the priest bore the sacrifice.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 68.

2 Corinthians 5:21 KJV

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Hebrews 9:28 KJV

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Isaiah 53:12 KJV

Therefore will I divide him a portion with the great, And he shall divide the spoil with the strong; Because he hath poured out his soul unto death: And he was numbered with the transgressors; And he bare the sin of many, And made intercession for the transgressors.

Jesus Died So That We Can Live

that we, being dead to sins, should live

Live Being Made Alive to Righteousness

1 Corinthians 2:14 KJV

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

We are dead to sin

Romans 6:1–2 KJV

What shall we say then? Shall we continue in sin, that grace may abound? 

God forbid. How shall we, that are dead to sin, live any longer therein?

Romans 7:4 KJV

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

2 Corinthians 5:14–15 KJV

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Galatians 2:19 KJV

For I through the law am dead to the law, that I might live unto God.

Galatians 2:20 KJV

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Live Being Healed By His Stripes.

1 Peter 2:24 KJV

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

The blood of Christ heals our sin in that He by one offering put away sin forever. There is no room here for the healing of illness through the blood of Jesus. The Cross was a purely judicial matter. One goes to a hospital when one is ill, and to a law court to take care of legal matters. In the great law court of the universe, the Judge offers mercy on the basis of justice satisfied at the Cross. The matter of bodily illness is not mentioned in the context. -Wuest

Isaiah 53:5 KJV

But he was wounded for our transgressions, He was bruised for our iniquities: The chastisement of our peace was upon him; And with his stripes we are healed.

Cliff Barrows tells of the time his two young children did something wrong. Although they were gently warned, they repeated the offense and needed to be disciplined. Cliff’s tender heart was pained at the thought of having to punish the ones he loved.

So he called Bobby and Bettie into his room, removed his belt bare back he knelt by his bed. He told each child to whip him ten times. Oh, how they cried! But the penalty had to be paid. The children sobbed as they lashed their daddy’s back. Then Cliff hugged and kissed them, and they prayed together. “It hurt,” he recalls, “but I never had to spank them again.”

Are you haunted by the memory of some cowardly, selfish, or shameful acts? Jesus took the lashes for all our sins. Now He invites us to accept His forgiveness and devote the rest of our lives to Him. He wants us to know the greatness of His Father’s love. That’s why He died! God the Judge not only declared us guilty, but also paid our penalty (1 Pet. 2:24).

(Source: from a sermon by Dennis Davidson, “Punished for You and Me” 7/14/08,

Live Having Been Returned to the Care of the Good Shepherd.

1 Peter 2:25 KJV

For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Psalm 23:1 KJV

The LORD is my shepherd; I shall not want.

John 10:11 KJV

I am the good shepherd: the good shepherd giveth his life for the sheep.

John 10:14 KJV

I am the good shepherd, and know my sheep, and am known of mine.

John 10:27–30 KJV

My sheep hear my voice, and I know them, and they follow me: 

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 

I and my Father are one.

Exported from Logos Bible Software, 12:25 PM June 17, 2020.

CARantine Hymns June 14, 2020

June 14th, 2020

And as ye would that men should do to you, do ye also to them likewise.” (Luke 6:31, KJV)

  1. There is sunshine in my soul today,
    More glorious and bright
    Than glows in any earthly sky,
    For Jesus is my light.
    • Refrain:
      Oh, there’s sunshine, blessed sunshine,
      When the peaceful, happy moments roll;
      When Jesus shows His smiling face,
      There is sunshine in the soul.
  2. There is music in my soul today,
    A carol to my King;
    And Jesus, listening, can hear
    The songs I cannot sing.
  3. There is springtime in my soul today,
    For, when the Lord is near,
    The dove of peace sings in my heart,
    The flow’rs of grace appear.
  4. There is gladness in my soul today,
    And hope and praise and love,
    For blessings which He gives me now,
    For joys laid up above.
  1. I’m pressing on the upward way,
    New heights I’m gaining every day;
    Still praying as I’m onward bound,
    “Lord, plant my feet on higher ground.”
    • Refrain:
      Lord, lift me up and let me stand,
      By faith, on Heaven’s tableland,
      A higher plane than I have found;
      Lord, plant my feet on higher ground.
  2. My heart has no desire to stay
    Where doubts arise and fears dismay;
    Though some may dwell where those abound,
    My prayer, my aim, is higher ground.
  3. I want to live above the world,
    Though Satan’s darts at me are hurled;
    For faith has caught the joyful sound,
    The song of saints on higher ground.
  4. I want to scale the utmost height
    And catch a gleam of glory bright;
    But still I’ll pray till heav’n I’ve found,
    “Lord, plant my feet on higher ground.”

Far dearer than all that the world can impart
Was the message came to my heart.
How that Jesus alone for my sin did atone,
And Calvary covers it all.

Calvary covers it all,
My past with its sin and stain;
My guilt and despair
Jesus took on Him there,
And Calvary covers it all.

The stripes that He bore and the thorns that He wore
Told His mercy and lover evermore
And my heart bowed in shame as I called on His name,
And Calvary covers it all.

How matchless the grace, when I looked in the face
Of this Jesus, my crucified Lord;
My redemption complete I then found at His feet,
And Calvary covers it all.

How blessed the thought, that my soul by Him bought,
Shall be His in the glory on high;
Where with gladness and song, I’ll be one of the throng
And Calvary covers it all.

Pastoral Prayer

I will serve Thee because I love Thee

You have given life to me

I was nothing before You found me

You have given life to me

Heartaches, broken pieces

Ruined lives are why You died on Calvary

Your touch was what I longed for

You have given life to me

Final Hymn:

Lord, prepare me to be a sanctuary
Pure and holy, tried and true
With thanksgiving, I’ll be a living
Sanctuary for You

It is you, Lord
Who came to save
The heart and soul
Of every man
It is you Lord
Who knows my weakness
Who gives me strength
With thine own hand

Lord prepare me to be a sanctuary
Pure and Holy, tried and true
With thanksgiving I’ll be a living
Sanctuary for you

Lead Me on Lord
From temptation
Purify me
From within
Fill my heart with
You holy spirit
Take away all my sin

Helper Not Hinderer

June 13th, 2020

Helper Not Hinderer

Pastor Don Carpenter / General

Rebuke; Discipleship / Matthew 7:1–6

The Sermon on the Mount is full of revolutionary teaching. Jesus turned the religious community upside down when he taught that internal purity was more important than external compliance. Religion tends to focus upon the outward appearance of others in order to find some fault in their walk. You see, if I can find a problem with you, then I do not feel so bad about myself.

What do we do? We are commanded to provoke one another to love and good works. Our passage today gives us three principles to practice as we help each other along the way to spiritual maturity.

Do not be judgmental.

Matthew 7:1–2 KJV
Judge not, that ye be not judged.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

A. Do not judge outside your realm of jurisdiction.

Romans 14:4 KJV
Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.


B. Do not judge unrighteously

1. Based upon appearance.

John 7:24

24 Judge not according to the appearance, but judge righteous judgment. 

2. Based upon incomplete information.

Proverbs 18:13 KJV
He that answereth a matter before he heareth it, It is folly and shame unto him.

Deal with your own issues first.

Matthew 7:3–5 KJV
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

A. Mote = speck – small offence

B. Beam = large square piece of lumber.

1. Clouding judgment.

2. Impairing your ability to carefully deal with your brother’s mote.

C. It is much easier to try to deal with the minute faults of another than to deal with your own glaring problems.

John 8:7–9 KJV
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

And again he stooped down, and wrote on the ground.

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

D. If you deal with you brother’s sin before you deal with your own, you are a hypocrite, a play actor.

Psalm 51:9-13

9 Hide thy face from my sins, and blot out all mine iniquities. 10 Create in me a clean heart, O God; and renew a right spirit within me. 11 Cast me not away from thy presence; and take not thy holy spirit from me. 12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit. 13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

Do not give a masterpiece painting of God’s truth to a blind man.

Matthew 7:6 KJV
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

A. Dogs = unbelievers who are blind to the truth.

1 Corinthians 2:14

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

B. Swine = those still in this world, blinded by their own carnality.

1 Corinthians 3:1-3

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

C. Pearls = great truths.

1. Trampled by those who cannot comprehend their value.

2. The swine will turn against those who offer pearls of truth.

Proverbs 9:7-8

7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.


Hebrews 10:24–25 KJV
And let us consider one another to provoke unto love and to good works:

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

We are commanded to point each other in the right direction. We are also commanded not to judge. How can we obey both commandments? Jesus gave us some very basic principles. Now you try to figure out why this message was preached right now and to whom it is aimed, let me warn you that you are already on the wrong path. I preached Matthew 7 because it came after Matthew 6. I cannot help the fact that God is sovereign and knows what we need and when we need it. Do not be judgmental, coming up with evaluations in areas over which you have no jurisdiction. That is ungodly and unfair! When you deal with issues within your realm, make sure that you deal with your own issues before you try to help your brother deal with his. Do not throw precious truth before folks who are not born again, or before folks who are rebelliously clinging to their sin and carnality. If you practice these principles you will be able to effectively help others along their way to godliness.

Exported from Logos Bible Software, 3:38 PM June 13, 2020.

The Golden Solution

June 13th, 2020

The Golden Solution

Pastor Don Carpenter / General

Understanding; Forgiveness; Love; Social Justice / Matthew 7:12

 We are living in disturbing times.  Not only is the COVID scare unsettling, but also the deep division among countrymen. We have talking to and listening to each other. Instead, we are shouting past each other. We no longer listen to the other side, we just let them talk, ignoring them while we think how to make our next point. In our mind any opposing view is not even worth considering. This division has split families, friends, and sadly even churches.

Our passage today is widely known and seldom followed. Now more than ever we need to meditate on and follow the Golden Rule.

Matthew 7:12 KJV

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Think about this. If police officers would treat folks in the BLM movement they way they would want to be treated… things would be different. If the BLM protesters would treat officers they way they want to be treated, things would be different. The Bible is not an old dusty, and irrelevant book.  Jesus’ words are the pathway for America to Heal. This morning may God grant us the spiritual eyes to see the Golden Solution. Treat others the way you want to be treated.

We All Want to be Loved

Matthew 22:36–39 KJV

Master, which is the great commandment in the law? 

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 

This is the first and great commandment. 

And the second is like unto it, Thou shalt love thy neighbour as thyself.

1 Corinthians 13:4–7 KJV

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 

Rejoiceth not in iniquity, but rejoiceth in the truth; 

Beareth all things, believeth all things, hopeth all things, endureth all things.

Romans 13:8–10 KJV

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

Galatians 5:14 KJV

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

Philippians 2:3 KJV

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

We All Want to be Forgiven.

Ephesians 4:32 KJV

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Albert Tomei is a justice of the New York State Supreme Court. A young defendant was convicted in his court for gunning down another person, execution style. The murderer had a bad record, was no stranger to the system, and only stared in anger as the jury returned its guilty verdict.

The victim’s family had attended every day of the 2-week trial. On the day of sentencing, the victim’s mother and grandmother addressed the court. When they spoke, neither addressed the jury. Both spoke directly to the murderer. They both forgave him.

“You broke the Golden Rule—loving God with all your heart, soul, and mind. You broke the law——loving your neighbor as yourself. I am your neighbor,” the older of the two women told him, “so you have my address. If you want to write, I’ll write you back. I sat in this trial for two weeks, and for the last sixteen months I tried to hate you. But you know what? I could not hate you. I feel sorry for you because you made a wrong choice.”

Judge Tomei writes: “For the first time since the trial began, the defendant’s eyes lost their laser force and appeared to surrender to a life force that only a mother can generate: nurturing, unconditional love. After the grandmother finished, I looked at the defendant. His head was hanging low. There was no more swagger, no more stare. The destructive and evil forces within him collapsed helplessly before this remarkable display of humaneness.” [source:]

We all Want to be Heard

Isaiah 1:17–18 KJV

Learn to do well; Seek judgment, relieve the oppressed, Judge the fatherless, plead for the widow. 

Come now, and let us reason together, saith the LORD: Though your sins be as scarlet, they shall be as white as snow; Though they be red like crimson, they shall be as wool.

We All Want to be Treated Fairly

Micah 6:8 KJV

He hath shewed thee, O man, what is good; And what doth the LORD require of thee, But to do justly, and to love mercy, And to walk humbly with thy God?

Paid What is Owed

Romans 13:8 KJV

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Treated Justly

Proverbs 18:13 KJV

He that answereth a matter before he heareth it, It is folly and shame unto him.

Shown Mercy

Matthew 5:7 KJV

Blessed are the merciful: for they shall obtain mercy.

Treated With Humility

Matthew 5:3 KJV

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

I don’t like peanut butter. Some people get very upset when I tell them that. It’s nothing personal. It’s not a character flaw. I just don’t like it. I don’t even like the smell of it. My mother told me I ate a lot of peanut butter when I was young, so maybe I just reached my limit. My two daughters, however, do like peanut butter and that caused a bit of a problem.

When they were elementary school age I would on occasion make their lunches and one of their favorites was peanut butter and jelly sandwiches. I dutifully made their sandwiches making sure that I would use the knife first in the jelly, which I like, so that there would be no peanut butter residue in the jelly jar. I abhorred (that may be a little strong, but you know the feeling) when I would put jelly on my toast and detect that faint but distinct taste of peanut butter that was a result of some careless peanut butter lover contaminating my jelly with a peanut-butter-infected knife. I was not going to let that happen on my watch! Anyway, I would make their sandwiches and send the little darlings off to school knowing that come lunch time they would enjoy their sandwiches and give thanks to God above for their devoted father who so lovingly prepared their lunch.

One day one of my daughters said she needed to talk to me about their lunches, in particular about their peanut butter and jelly sandwiches. I was prepared to hear my praises sung as the world’s greatest PB&J maker when I was shocked to hear her complaint. Apparently I had been going a bit overboard with the jelly and skimping on the peanut butter. Jelly was oozing out the sandwich drowning out the taste of the peanut butter. That, of course, was my intention! My rationale was the more jelly the better. I loved jelly and shouldn’t everyone else. I was thinking that in order to offset the nastiness of peanut butter one needed as much jelly as two pieces of bread could possibly hold. I was giving her what I liked, not what she liked. I was being influenced by my preferences and oblivious to hers. Her simple and reasonable request was less jelly and more peanut butter.

At the end of my freshman year in college I began dating a girl. During the summer we exchanged letters and it was her custom to end each letter with a scripture, not the whole scripture but just the reference. One of her letters ended with Philippians 2:3, 4. I eagerly opened my Bible anticipating that this was some verse in the Bible extolling some virtue she had seen in me (by this time you probably see I suffer from delusions of grandeur, both as a father and a boyfriend) only to find these words: Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

It hit me that day that I often, if not always, look out for my interests above the interests of others. The same feeling hit me that day when my daughter asked me for more peanut butter and less jelly. So often I impose on others my likes, my preferences, my desires rather than consider their likes, their preference, their desires.

I don’t understand how anyone can like peanut butter, but this little encounter with my school-aged daughter taught me that in order to be a good PB&J maker, or for that matter in order to be a good father or a good husband or a good friend, I need to sometimes get past that terrible smell and spread on the peanut butter good and thick!

So let us endeavor to see things through the eyes of others, and strive to achieve the Golden Solution.

Exported from Logos Bible Software, 3:22 PM June 13, 2020.

Prayer Meeting Will In Person Starting June 17

June 10th, 2020

Starting Wednesday June 17 @ 7:00 Prayer Meeting will meet in person with social distancing in place. We will be on Facebook live for those who cannot attend in person.

In His Steps

June 10th, 2020

In His Steps

Pastor Don Carpenter / General

Not From Around Here: The Complicated Life of a Sojourner / Discipleship; Follow Christ / 1 Peter 2:21–23

 This past week, Josie received a rather interesting story via the e-mail that I would like to paraphrase for you this morning. Unfortunately, I do not know the name of the author. However, I do know that it was written by one of the students who witnessed this experiential sermon in a small Christian college, somewhere in the western United States. It happened during an introductory course in Christian theology. The professor who taught this course was named Dr. Christianson.

Every student was required to take this course his or her freshman year, regardless of their major. Although Dr. Christianson tried hard to communicate the essence of the Gospel to his class, he found that most of his students looked upon the course as nothing but required drudgery. Despite his best efforts, most students refused to take the course, and subsequently, Christianity seriously.

There was, however, one special student in his class. Steve had entered college with the intent of later going on to seminary to study for the ordained ministry, and so he took this course seriously. Steve was also popular among the student body. He was not only well liked, he was an imposing physical specimen. Even as a freshman, he was the starting center on the school football team.

One day, Dr. Christianson asked Steve to remain after class in order to talk with him. Dr. Christianson then asked Steve, “How many push-ups can you do?”

Steve responded, “I do about 200 every night.”

“Well, that pretty good, Steve,” Dr. Christianson responded. Then he asked “Do you think you could do 300?”

“I don’t know,” Steve answered. “I’ve never done 300 at a time.”

“Can you do 300 in sets of 10? I have a class project in mind and I need you to do about 300 push-ups in sets of ten for this to work. Can you do it,” the professor asked.

Steve said, “Well… I think I can… Yeah, I can do it.” Dr. Christianson said, “Good. I need you to do this on Friday. Let me explain what I have in mind.”

Friday came and Steve got to class early and sat in the front of the room. When class started the professor pulled out a huge box of donuts. Now, these weren’t the normal kind of donuts. They were the extra fancy, BIG kind, with cream centers and frosting. Everyone in the class became excited. It was Friday, the last class of the day, and it looked as though they were going to get an early start on the weekend with a party in Dr. Christianson’s class.

Dr. Christianson then went to the first girl in the first row and asked, “Cynthia, do you want to have one of these donuts?” “Yes,” she replied.

Dr. Christianson then turned to Steve and asked, “Steve, would you do ten push-ups so that Cynthia can have a donut?”

“Sure,” Steve said, as he jumped down to the floor in front of his desk and did a quick ten. Then he returned to his seat. Dr. Christianson then put a donut on Cynthia’s desk, and went to the next person in the row and asked, “Joe, would you like a donut?”

Joe said “Yes.” And again, Dr. Christianson asked, “Steve, would you do ten push-ups so that Joe can have a donut?” And again, Steve hit the floor and did a quick ten. And so it went, down the first row of students. Steve did ten push-ups for every person before they got their donut.

Then Dr. Christianson started down the second row, and came to Scott. Scott was on the basketball team, and an athlete in his own right. When Scott was asked if he wanted a donut, he responded by saying, “Well, can I do my own push-ups?” Dr. Christianson responded, “No. Steve has to do them.” Scott then said, “Then I don’t want one.”

Dr. Christianson shrugged his shoulders, turned to Steve, and asked, “Steve, would you do ten push-ups so Scott can have a donut that he doesn’t want?” And in obedience, Steve started to do ten push-ups. Scott then said, “Hey, I said I didn’t want one.”

Dr. Christianson retorted, “Look, this is my classroom, my class, and my donuts. Just leave it on the desk if you don’t want it.” And he put a donut on Scott’s desk.

By this time, Steve had begun to slow down. He just stayed on the floor between sets, because it took too much effort to be getting up and down. You could start to see perspiration coming out around his brow. And as Dr. Christianson started down the third row, the students were beginning to get angry. “Jenny, do you want a donut?” he asked. And as sternly as she could, she said “No.” But again, Steve did ten for the donut that Jenny didn’t want.

By now, a growing sense of uneasiness filled the room. The students were all beginning to say “No,” and there were all these uneaten donuts on the desks. Steve also had to really put forth a lot of extra effort to get his push-ups done for each donut. A small pool of sweat formed on the floor from beneath his face. The class could clearly see that his arms and brow were red from the physical effort involved.

Dr. Christianson started down the fourth row. During his class, however, some other students from other classes had wandered in and sat on the steps along the side wall of the classroom. When the professor realized this, he did a quick count, and realized that there were now 35 students in the room. He began to worry if Steve would be able to make it, because it was taking him much longer to complete each set.

When he came to the end of the last row, he asked Steve, “Do you think we should give a donut to these five, who are not members of our class? You realize that if we do, you will need to do ten push-ups for each one.

Steve picked up his head, his arms now visibly shaking from exhaustion, and said, “Give them a donut. But do I have to touch my nose to the floor on each push-up?” Dr. Christianson thought for a moment and said, “Well, they’re your push-ups. You are in charge now. You can do them any way you want.”

As Dr. Christianson went to those last few students, the tone in the voices had changed from defiance, and anger, to sadness and compassion – the next to last student very sadly uttering, “No, thank you.” Again, Dr. Christianson quietly asked “Steve, would you do ten push-ups so that Linda can have a donut she doesn’t want?” Grunting from the effort, Steve did ten, very slow push-ups for Linda.

Then he stood before the last student, and asked, “Susan, do you want a donut?” With tears flowing down her face, she asked, “Dr. Christianson, why can’t I help him? Dr. Christianson responded, with tears of his own, “No, Steve has to do it alone. I have given him the task and he is in charge of seeing that everyone has an opportunity for a donut, whether they want it or not.

When I decided to have this party, I looked at my grade book. Steve is the only one with a perfect grade. Everyone else has either failed a class, skipped a class, or offered me inferior work. Steve shared with me that in football practice, when a player messes up, he has to do push-ups. I then told Steve that none of you could come to my party unless he paid the consequences for you, by doing your push-ups. He and I made a deal for your sakes.

Then he added, “Steve, would you do ten push-ups so Susan can have a donut?” As Steve very slowly finished his last push-up, his arms buckled beneath him, and he fell to the floor. Two students helped an exhausted Steve to a seat.

Dr. Christianson then turned to his class and said, “My wish is that you might understand and fully comprehend all the riches of grace and mercy that have been given to you through the sacrifice of our Lord, Jesus the Christ, who gave himself up for us all. Whether or not we choose to accept his gift to us, the price has been paid. Wouldn’t it be foolish and ungrateful, to leave it lying on your desk?”

As Christians, little Christs, we are called to emulate the selfless lifestyle of our Savior. The next time you feel taken advantage of or put upon, think that we are called to follow in His steps.

Christ is Our Example

1 Peter 1:21 KJV

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

“Hereunto” is literally “into this” namely, the endurance of wrongful sufferings. The divine call of God to a lost sinner is an effectual call into salvation, and an accompaniment of that salvation is suffering for righteousness’ sake, the natural result of the Christian’s contact with the people of the world and their reaction towards the Lord Jesus who is seen in the life of the saint.

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 66.

Philippians 1:29 KJV

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

An example (??????????). Only here in the New Testament. A graphic word, meaning a copy set by writing-masters for their pupils. Some explain it as a copy of characters over which the student is to trace the lines.1

1 Marvin Richardson Vincent, Word Studies in the New Testament, vol. 1 (New York: Charles Scribner’s Sons, 1887), 648.


The term for “example” is not simply that of a good example that one is exhorted to copy, but the pattern letters that a school child must carefully trace if he or she will ever learn to write. As if to underline this point Peter adds that we are to “follow in his footsteps.” This call to follow Christ is a powerful image. M. Hengel, in commenting on Jesus’ use of the term “follow,” which is surely reflected by Peter, points out, “ ‘Following’ means in the first place unconditional sharing of the master’s destiny, which does not stop even at deprivation and suffering in the train of the master, and is possible only on the basis of complete trust on the part of the person who ‘follows’; he has placed his destiny and his future in his master’s hands.” Peter underlines this with “in his footsteps,” an expression that is found only here in the NT and that means the footprints of a human or the spoor of an animal (cf. Sir. 14:22; 50:29, applied to Wisdom). Thus we are like a child placing foot after foot into the prints of his father in the snow, following a sure trail broken for him. But this trail of Christ includes suffering, not for our sins (he has already suffered “on your behalf” in that respect), but as part of the pattern of life to which he has called us.1

1 Peter H. Davids, The First Epistle of Peter, The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 109–110.


It is reported that St. Wenceslaus, King of Bohmia, one winters night, going to his devotions in the snow barefooted, his servant, who endeavoured to imitate his master’s piety, began to faint, through the inclemency of the weather, till the king commanded him to follow him, and to set his feet in the same footsteps which his feet should mark for him.

So does Jesus command us to mark His footsteps; for He has trodden down difficulties, and made the way easier and fit for our feet by the argument of His own example.

Christ Did No Sin

1 Peter 2:22 KJV

Who did no sin, neither was guile found in his mouth:

2 Corinthians 5:21 KJV

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Hebrews 4:15 KJV

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

1 John 3:5 KJV

And ye know that he was manifested to take away our sins; and in him is no sin.

The Greek word for “guile” is the same one found in 2:1, which verse please consult for full treatment of the word. The word speaks of craftiness or trickery. 

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 67.

Christ Lived What He Preached

1 Peter 2:23 KJV

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Matthew 5:43–45 KJV

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

The Greek word translated “revile,” Calvin defines as follows, “It is a harsher railing, which not only rebukes a man but also sharply bites him, and stamps him with open contumely. It is to wound a man with an accursed sting.” Thus was the tender heart of the Lord Jesus wounded by totally depraved human nature.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 67–68.

Christ Was Totally Submitted to the Father’s Will.

1 Peter 2:23 KJV

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

The word “committed” is the translation of a Greek word which means literally “to hand over.” It means “to deliver something to someone to keep, use, take care of, manage.” Our Lord kept on delivering over to God the Father both the revilers and their revilings as both kept on wounding His loving heart. It is for us to do the same thing when men revile us because of our Christian testimony.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 68.

2 Timothy 1:12 KJV

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

Exported from Logos Bible Software, 1:08 PM June 10, 2020.

June 7, 2020 CARantine Hymns

June 7th, 2020

Be not overcome of evil, but overcome evil with good.” (Romans 12:21, KJV)

1 Out in the highways and byways of life,
many are weary and sad;
are weary and sad
Carry the sunshine where darkness is rife
making the sorrowing glad.

Make me a blessing,
Make me a blessing,
Out of my life
May Jesus shine;
Make me a blessing, O savior, I pray,
I pray Thee, my Savior,
Make me a blessing to someone today.

2 Tell the sweet story of Christ and His love;
Tell of His pow’r to forgive;
His pow’r to forgive.
Others will trust Him if only you prove
true ev’ry moment you live.


3 Give as ’twas given to you in your need;
Love as the Master loved you;
Be to the helpless a helper indeed;
Unto your mission be true.

  1. Jesus wants me for a sunbeam,
    To shine for Him each day;
    In every way try to please Him,
    At home, at school, at play.
    • Refrain:
      A sunbeam, a sunbeam,
      Jesus wants me for a sunbeam;
      A sunbeam, a sunbeam,
      I’ll be a sunbeam for Him.
  2. Jesus wants me to be loving,
    And kind to all I see;
    Showing how pleasant and happy,
    His little one can be.
  3. I will ask Jesus to help me
    To keep my heart from sin;
    Ever reflecting His goodness,
    And always shine for Him.
  4. I’ll be a sunbeam for Jesus,
    I can if I but try;
    Serving Him moment by moment,
    Then live for Him on high.

Look all around you, find someone in need,
Help somebody today!
Though it be little—a neighborly deed—
Help somebody today!

Help somebody today,
Somebody along life’s way;
Let sorrow be ended, the friendless befriended,
Oh, help somebody today!

Many are waiting a kind, loving word,
Help somebody today!
Thou hast a message, oh, let it be heard,
Help somebody today!

Many have burdens too heavy to bear,
Help somebody today!
Grief is the portion of some everywhere,
Help somebody today!

Lead me to some soul today,
O teach me, Lord, just what to say;
Friends of mine are lost in sin,
And cannot find their way.
Few there are who seem to care,
And few there are who pray;
Melt my heart, and fill my life,
Give me one soul today.

Final Hymn

  1. Softly and tenderly Jesus is calling,
    Calling for you and for me;
    See, on the portals He’s waiting and watching,
    Watching for you and for me.
    • Refrain:
      Come home, come home,
      You who are weary, come home;
      Earnestly, tenderly, Jesus is calling,
      Calling, O sinner, come home!
  2. Why should we tarry when Jesus is pleading,
    Pleading for you and for me?
    Why should we linger and heed not His mercies,
    Mercies for you and for me?
  3. Time is now fleeting, the moments are passing,
    Passing from you and from me;
    Shadows are gathering, deathbeds are coming,
    Coming for you and for me.

Called to a Higher Standard

June 3rd, 2020

Called to a Higher Standard

Pastor Don Carpenter / General

Not From Around Here: The Complicated Life of a Sojourner / Testimony; Submission; Suffering / 1 Peter 2:18–20

Kites rise against, not with the wind. It is the winds that oppose it that drive it even higher. When the winds of adversity or criticism blows, allow it to be to you what the blast of wind is to a kite–a force against it that causes it to rise higher

Someone once said, “Adversity is prosperity to those who possess a great attitude.”

(From a sermon by Ty Tamasaka, Dare To Dream Again, 9/9/2011)


Our testimony as believers is a tool that God often uses to declare His great salvation to a lost world. As sojourners, it becomes evident that we have something else to live for. This evening we are going to see that when facing mistreatment by others, it is during that very dark trial that we can shine the brightest.  

Peter was talking to scattered believers under the weight of persecution. He has given them identity and children of God and citizens of another country. Many of these same folks were actually slaves… and often mistreated. Tonight we will see that when we are shamefully handled we have a great opportunity to show the power of God as we go above and beyond.

Service That Goes Above and Beyond

1 Peter 2:18 KJV

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

The particular Greek word translated “servants” indicates that these were household slaves. They were Christian slaves serving for the most part in the homes of pagan masters. The fact that Peter singles them out for special admonitions indicates that slaves, as a class, formed a large part of the early Christian community. The slaves are exhorted to put themselves in subjection to their absolute lords and masters.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 63.


Thus the motive for the submission and service is not their respect for their masters, but their respect for God, who receives the service as if it were done to him and whose name is honored by their good behavior. Therefore their submission is not bounded by their masters’ actions (i.e., if the master is “good and kind”), but extends “to the unjust” (a term that means “bent,” from which the Eng. “scoliosis,” the disease of a curvature of the spine, comes, and hence “perverse”), for God is served and honored in either case.1

1 Peter H. Davids, The First Epistle of Peter, The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 106.


They are to do this to the good and gentle ones. Some of these pagan masters had what the poet calls “the milk of human kindness.” They were good to their slaves. The Greek word translated “good,” refers to inner intrinsic goodness. They were good at heart. The word “gentle” in the Greek refers to that disposition which is mild, yielding, indulgent. It is derived from a Greek word meaning, “not being unduly rigorous.” Alford translates, “where not strictness of legal right, but consideration for another is the rule of practice.” The one word “reasonable” sums up its meaning pretty well.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 63.


The slaves were to put themselves into subjection as well to the froward. The Greek word means “unfair, surly, froward.” The word “froward” is from the Anglo-Saxon word “from-ward,” namely, “averse.” The masters had their faces dead set against these Christian slaves. We can understand that attitude when we remember that these slaves lived lives of singular purity, meekness, honesty, willingness to serve, and obedience in the households of their heathen masters. This was a powerful testimony for the gospel, and brought them under conviction of sin. All this irritated them, and they reacted in a most unpleasant way toward their slaves, whom they would punish without provocation. Yet they did not want to sell these Christian slaves and buy pagan ones, for the Christian slaves served them better. So they just had to make the best of the situation.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 63–64.

Service That Becomes Thank Worthy

1 Peter 2:19 KJV

For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

 • One does not thank a slave for obedience.

 • “if a man” – in God’s eyes these believing slaves still had human value so could indeed be thankworthy.

Peter develops this idea with a difficult sentence, difficult both in its grammar and in its teaching. Consistent with his addressing slaves as full persons, he refers to their suffering “the pain of unjust suffering.” While the Stoics had admitted that injustice could be done to a slave and while in common practice most owners exercised moderation (if for no other reason than that slaves were valuable), Aristotle had earlier argued that injustice could never be done to a slave, for the slave was mere property (Nic. Eth. 5.10.8). Such a view was impossible for Christians, who knew that their Lord and God had taken the form of a slave (e.g., Phil. 2:7) and had treated slaves like any other human being. But this higher status for slaves in Christian ethics is not to lead to a demand to receive one’s rights, for what “wins God’s favor” (an unusual idiomatic use of the Greek word charis, often translated “grace”—the same expression appears in Luke 6:32–34, which could be the source of this teaching) is enduring or “bearing up under” injustice, which here refers to the insults, blows, and beatings a slave might receive if the master was in a bad mood or made impossible demands.1

1 Peter H. Davids, The First Epistle of Peter, The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 106–107.


“Thankworthy” is the translation of a Greek word referring to an action that is beyond the ordinary course of what might be expected, and is therefore commendable. The unsaved slave would react toward unjust punishment in a surly, rebellious, sullen, vindictive manner. That would be the expected and ordinary thing. But Peter exhorts these Christian slaves to be obedient to these unjust and cruel masters, and when punished unjustly to behave in a meek, patient, and forgiving manner.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 64.

 • Motivated by a clear conscience before God.

This would be an action beyond the ordinary course of what might be expected, and would therefore be commendable. The motive for acting thus, Peter tells them, is “for conscience toward God.” The idea here is not that of conscientiousness in the ordinary sense, but of the Christian slave’s conscious sense of his relation to God. He has a testimony to maintain before his pagan master. He has the Lord Jesus Christ to emulate and reflect in his life.1

1 Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 11 (Grand Rapids: Eerdmans, 1997), 64.

Service That Is Above Reproach.

1 Peter 2:20 KJV

For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

The teaching is hard and unpleasant enough that some argument is needed, so Peter expands his reasoning before going on to ground it in Jesus and their calling. His first rhetorical question (“What glory is there …?”) points out that there is no merit in receiving punishment for one’s faults. The term “glory” (kleos) is found only here in the NT and refers to fame or reputation due to some great deed. One might show stoic endurance when one is punished for a fault, but it is hardly heroic or praiseworthy. 4 But in contrast to the first situation, there is a type of fame if one does good and suffers. In this situation one can show true endurance because it is wrongful suffering.1

1 Peter H. Davids, The First Epistle of Peter, The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 107–108.


The construction “receives credit” is literally “this is grace (touto charis) before God.” There is no question of fame or boasting before God (and thus the change in vocabulary from kleos of the first part of this verse or epainos of 2:14), but neither is this simply “grace” only because God’s grace produced it. This endurance is an act that finds favor with God, on which he smiles with approval. It is a deed of covenant faithfulness to the God who has extended grace to them (1 Pet. 1:10, 13; 3:7; 4:10; 5:5, 10, 12) and as such leads to the paradoxical joy already mentioned in 1:6–7. 1

1 Peter H. Davids, The First Epistle of Peter, The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 108.


A Second Century believer, in a letter to his friend, Diognetus, described how Christians are alike and different from others. He wrote, “Though they are residents at home in their own countries, their behavior there is more like transients…Though destiny has placed them here in the flesh, they do not live after the flesh; their days are passed on earth, but their citizenship is above in the heavens. They obey the prescribed laws, but in their own private lives they transcend the laws. They show love to all men–and all men persecute them. They are misunderstood and condemned; yet by suffering death they are quickened into life. They are poor, yet making many rich; lacking all things, yet having all things in abundance…They repay [curses] with blessings, and abuse with courtesy. For the good they do, they suffer stripes as evildoers.”

(James Bryan Smith, The Good and Beautiful Community, IVP, 2010, pp.28-29. From a sermon by C. Philip Green, Living Stones, 5/19/2011)

Exported from Logos Bible Software, 1:51 PM June 3, 2020.